story of a freedom part 2

 

story of a freedom part 2

The country is ours but whose system is it? If we consider, the result is "It is a dark night, so far there is still freedom." Quaid-e-Azam said: "Islam is the basic source of our life and our existence. No, we wanted to have a laboratory where we could test the principles of Islam (Islamia College Peshawar, 13 January 1948). This showed that freedom was the name of the game..

No, but in the light of Islamic principles, a system was to be devised in the region that would serve as an example to the world of Islam. And what do you think it would be like to embrace the system of others?..

What language is common? What does Article 251 of our 1973 constitution say about our oppressed national language? Let's also mention something about it with folded hands. Article 251 states that Urdu is the national language of Pakistan and Urdu should become the official language of the country within 15 years from the date of commencement of the Constitution. Everyone knows what it means to be an official language. But calculate how many years have passed today...

Fifteen years have passed and today we are going through the 21st year of the 21st century. But still, what are our priorities? Just consider the sentence that: so-and-so Prime Minister of our country used to hold a slip and speak in English and then the Prime Minister speaks verbally and furiously. What is the result of your ideas when our rulers, despite being the national language, are not able to give it official status?

The Quaid-e-Azam said: You have built an empire for yourself. A vast empire is all yours. It is not Punjabi, it is not Sindhi, it is not Pathan, it is yours. (Dhaka, March 31, 1948) Well, wait a minute! In TV channels and dummy museums, we see complete injustice with a brave nation living in our country. On what basis does this happen? I can smell the mentality hidden in the cover of slavery, but you may call it a recreational opportunity.

Allama Iqbal writes at the end of his article "Geographical Boundaries and Muslims": "As Muslims, it is our duty to break the shackles of British slavery and end their rule. And with this freedom, our goal is not to be free. "Yes, but our first goal is to keep Islam alive and make Muslims strong. Therefore, a Muslim cannot help establish a government based on the principles on which the British government is based." So Allama Iqbal also stated that the aim of the ideology of freedom was the establishment of Islam and the strength of the Muslims.

So when we see the goal of freedom from all sides in the form of Islam and the Muslims, then to turn away from these goals, and not to say a word about them, and to seriously discuss this goal. What is the point of avoiding a complete debate and banning it? Serious thinking about this is the duty of a patriotic Pakistani. Otherwise, in the light of the ideas of the forefathers, our freedoms will be left in abeyance.
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